critical text vs textus receptus

Other Greek texts besides the Critical Text used for producing English Bibles are the Majority Text and the Textus Receptus. Especially the Chapters on the history of unbelief, and the short history of modernism. The Textus Receptus correctly puts king Asa in However, the earliest manuscripts that provide distinguishable readings date to about 200 AD (e.g. Here, again, the M-Text agrees with the NU, which reads: “And he said, ‘Who are You, Lord?’ And He said, ‘I am Jesus whom you are persecuting, but get up and enter the city, and it will be told you what you must do,’” (Acts 9:5-6, NASB). In Christianity, the term Textus Receptus (Latin for "received text") designates all editions of the Greek texts of the New Testament from the Novum Instrumentum omne established by Erasmus in 1516 to the 1633 Elzevier edition; the 1633 Elzevier edition is sometimes included into the Textus Receptus. The KJV, however, agrees with modern translations against the majority text by including the longer form: This quote is from Bruce Metzger's book, A Textual Commentary on the Greek New Testament. It is a composite of both majority and minority readings along with back-translations from the Latin Vulgate and Textual emendations by its compilers. In this second telling of the story, the words are found (even in the M-Text and the NU): “And when we had all fallen to the ground, I heard a voice saying to me in the Hebrew dialect, ‘Saul, Saul, why are you persecuting Me? 2. This article is continued from The Majority Text vs. the Critical Text - Part Two. The following list contains texts where the Majority Text is in agreement with the Textus Receptus, against the critical text. The second of the 2 part TR vs. CT debate between Dr. Jeffery Riddle and Dr. James White on the Ephesians 3:9. and shalt be” (as did all editions of the TR prior to Theodore Beza). The Critical Text Part One ... On the same page, he also calls the Byzantine text-type "disfigured" and the Textus Receptus (TR), which is based upon it, "debased" (p.xxiii). Conclusion The NA/UBS editors, such as Bruce Metzger, gave the age of manuscripts the utmost importance at the near exclusion of all other factors, such as the evidence of patristic quotes, early translations, and the majority of manuscripts. Revelation 1:6 M-text and NU both read “a kingdom” rather than “kings”, Revelation 1:8 M-text and NU both lack “the beginning and the end” and read “the Lord God” rather than just “the Lord”, Revelation 1:9 M-text and NU both lack “both”, Revelation 1:11 M-text and NU both lack “‘I am the Alpha and the Omega, the First and the Last,’ and” and also lack “which are in Asia”, Revelation 1:19 M-text and NU both read “Therefore write” rather than just “Write”, Revelation 1:20 M-text and NU both lack “which you saw”, Revelation 2:15 M-text and NU both lack “which thing I hate”, Revelation 2:19 M-text and NU both read “faith, and service” rather than “service, and faith”, Revelation 2:20 M-text reads “your wife Jezebel” rather than “that woman Jezebel”, M-test and NU both read “teaches and seduces” rather than “to teach and seduce”, Revelation 2:21 M-text and NU both read “and she does not want to repent of her sexual immorality” rather than “of her fornication; and she repented not”, Revelation 2:22 M-text and NU both read “her” rather than “their”, Revelation 2:24 M-text and NU both lack “and” before “unto the rest in Thyatira” and “will” before “put upon you”, Revelation 3:2 M-text and NU both read “My God” rather than just “God”, Revelation 3:4 M-text and NU both “Nevertheless, thou” rather than just “Thou” and lack “even” before “in Sardis”, Revelation 3:8 M-text and NU both read “which no one can shut” rather than “and no man can shut it”, Revelation 3:11 M-text and NU both lack “Behold”, Revelation 3:14 M-text and NU both read “in Laodicea” rather than “of the Laodiceans”, Revelation 3:16 M-text and NU both read “hot nor cold” rather than “cold nor hot”, Revelation 4:4 M-text and NU both read “with crowns” rather than “and they had crowns”, Revelation 4:5 M-text and NU both read “voices and thunderings” rather than “thunderings and voices,” M-text also lacks “the” before “seven Spirits of God”, Revelation 4:6 M-text and NU both read “something like a sea of glass” rather than just “a sea of glass”, Revelation 4:8 M-text has “holy” nine times rather than three, Revelation 4:11 M-text and NU both read “our Lord and God” rather than “O Lord” and “existed” rather than “exist”, Revelation 5:4 M-text and NU both lack “and read”, Revelation 5:5 M-text and NU both lack “to loose”, Revelation 5:6 M-text and NU both read “I saw in the midst” rather than “, Revelation 5:10 M-text and NU both read “them” rather than “us” and “they” rather than “we”, Revelation 5:13 M-text concludes the verse with “Amen”, Revelation 5:14 M-text and NU both lack “twenty-four” and “Him who liveth for ever and ever”, Revelation 6:1 M-text and NU both read “seven seals” rather than just “seals”, Revelation 6:3 M-text and NU both lack “and see”, Revelation 6:12 M-text and NU both lack “behold” and read “the whole moon” rather than just “the moon”, Revelation 6:15 M-text and NU both read “the chief captains, the rich men” rather than “the rich men, the chief captains”. The Critical Text is sometimes spoken of in contrast to the Textus Receptus and Majority Text, which both draw from manuscripts that do not include the two … A. Hort, replaced the Textus Receptus with their critical text. These manuscripts come from Egypt and are witnesses of the Alexandrian text-type. Over the years, however, Wallace's textual views have evolved to be classified as 'reasoned eclecticism,' the view that each variant is to be considered on its own apart from text-type priorities. In other words the two texts agree almost 98 percent of … 140–52). Treating the Textus Receptus as if it is the original text resolves the question, “If God inspired the … This is an eclectic text compiled from diverse manuscripts, but one that often gives weight to the earliest manuscripts even when they are in the minority. The oldest New Testament manuscript fragment is P52, which dates to about 125 AD. Reply to this topic; Start new topic; Recommended Posts. RT - the Received Text (Textus Receptus; the Traditional Text) - used for the King James Bible, over 5,000 Scripture portions, all consistent.. CT - the Critical Text (corrupted) - contrived by modern liberal scholars, mainly from four ancient manuscripts that had been set aside due to their doctrinal omissions and errors. The work of Westcott and Hort brought about the final dethronement of the Textus Receptus and the establishment of the principle of a critical text. They simply say: “For there are three that testify: the Spirit and the water and the blood; and the three are in agreement,” (1 John 5:7-8, NASB). But the Majority Text differs from the modern critical text in only about 6,500 places. Codex Sinaiticus (קודקס סינאיטיקוס, Σιναϊτικός Κώδικας; Shelfmarks and references: London, Brit. The King James Bible is a translation of an edition of the Greek New Testament text called … The following symbols were used in the critical apparatus in the footnotes. New book available with irrefutable evidence for the reading in the TR and KJV. The Textus Receptus says "And as soon as he had spoken," which makes it clearer that Jesus' healing power comes from the power of his spoken word rather than from other mystical sources. Inerrancy, the modern Critical Text, and the question of which edition of the Textus Receptus is Perfect. For many advocates of the majority text view, a peculiar form of the doctrine of the preservation of Scripture undergirds the entire approach. However, the Majority Text is much shorter in this passage. As Textual Critic Dan Wallace observes: Scholars in favor of the critical text of the bible, view the Codex Sinaiticus to be one of the greatest Greek texts of the New Testament and the codex is a celebrated historical treasure by many modern scholars, along with that of the Codex Vaticanus. Many will directly claim that the TR is the M-Text, or will say that the TR represents “the vast majority of Greek manuscripts.” Neither of these are true statements. It has been proposed that inasmuch as (a) the Greek text of the New Testament was kept pure in the age of the Reformation, as in all other ages, and (b) the Textus Receptus is pure, it follows that other forms of the text – especially in cases where the form of the text is so thoroughly changed as to mean something that the Textus Receptus does not mean – must be corrupt. Textus Receptus. Still, King James Only literature often cites such inconsequential differences between the KJV and modern translations and either tries to make them seem more significant than they are or else points out that, since every single word of Scripture is inspired, even minor differences that have little to no impact on the meaning of the text are still a very big deal because God inspired not only the meaning but also the precise wording or Scripture. The Arrival of the Critical Text and the Last Nail in the Coffin of the Textus Receptus From 1550, the New Testament Greek text was in bondage to the popularity of the Textus Receptus as though the latter were inspired itself, and no textual scholar would dare make changes regardless of the evidence found in older, more accurate manuscripts that later became known. The Majority Text vs. '”, Matthew 27:41 M-text says “the Pharisees” between “the scribes” and “the elders”, Matthew 27:42 M-text and NU both read “believe in Him” rather than “believe Him”, Mark 4:4 M-text and NU both lack “of the air”, Mark 4:9 M-text and NU both lack “to them”, Mark 6:15 M-text and NU both read “a prophet, like one of the prophets” rather than “the Prophet, or like one of the prophets”, Mark 6:33 M-text and NU both read “they” instead of “the multitudes”, Mark 6:44 M-text and NU both lack “about”, Mark 8:14 M-text and NU both read “they” instead of “the disciples”, Mark 9:40 M-text reads “you” and “your” rather than “us” and “our”, Mark 11:1 M-text reads “Bethsphage” rather than “Bethphage”, Mark 11:4 M-text and NU both read “a colt” rather than “the colt”, Mark 13:9 M-text and NU both read “stand” rather than “be brought”, Mark 15:32 M-text reads “believe Him” rather than just “believe”, Mark 16:8 M-text and NU both lack “quickly”, Luke 3:2 M-text and NU both read “in the high priesthood of Annas and Caiaphas” rather than “while Annas and Caiaphas were high priests”, Luke 6:9 M-text reads “to kill” rather than “to destroy”, Luke 6:10 M-text and NU both read “him” rather than “the man”, Luke 6:26 M-text and NU both lack “to you,” M-text also lacks “all”, Luke 7:31 M-text and NU both lack “and the Lord said”, Luke 8:3 M-text and NU both read “them” rather than “Him”, Luke 10:20 M-text and NU both lack “rather”, Luke 10:22 M-text reads “and turning to His disciples He said” before “All things have been delivered…”, Luke 11:15 M-text and NU both read “Beelzebul” rather than “Beelzebub”, Luke 13:15 M-text and NU both read “hypocrites” rather than “hypocrite”, Luke 13:35 M-text and NU both lack “assuredly”, Luke 14:5 M-text and NU both read “son” rather than “donkey”, Luke 14:15 M-text reads “dinner” rather than “bread”, Luke 17:9 M-text lacks “Him” while NU lacks “Him? Thus, the NU often differs with the M-Text, but almost always based on how early and/or diverse the testimony for the minority reading is. While many such readings were corrected in later editions, others persisted throughout the TR tradition, and thus found their way into the KJV. And he trembling and astonished said, Lord, what wilt thou have me to do? "the text we have, now received by all": the words from the Elzevier 1633 edition, in Latin, from which the term "Textus Receptus" was derived. New book available with irrefutable evidence for the reading in the TR and KJV. How should we translate Matthew 6:27? The TR is, thus, a distinct textual tradition that differs from both the M-Text and the Modern Critical Text. The King James Version is taken from the Textus Receptus while the American Standard Version is taken from the Critical Text. When Erasmus compiled the first edition of what later came to be known as the TR, he had only one manuscript of Revelation. Textus Receptus (TR) - It's a Latin phrase meaning "received text." This is the text underlying the English Authorised Version of 1611 as found in the edition by Trinitarian Bible Society. If one were to apply the same interpretive approach to the NU, the M-text, and the TR, one would walk away with the exact same theology. In a similar vein, Kurt Aland considers Greek manuscripts which are "purely or predominately Byzantine" to be "IRRELEVANT for textual criticism." This is a good example of a stark and significant difference between the TR and M-text. Most of these manuscripts, being late medieval Byzantine texts, are a tertiary part of the larger M-Text tradition, but the TR is not representative of that tradition as a whole. Some of its readings have support in only a few late manuscripts. Indeed, this is one of the main verses to which KJV Onlyists will turn to show supposed problems with modern translations. Textus Receptus vs. Critical Text Textus Receptus vs. Critical Text. Whereas those who insist on the TR are doing so mostly because they want certainty. Textus Receptus. Variations between Textus Receptus and Majority Text. It seems to be a harmonization with a passage later in the book. Amen Now we who are strong ought to bear the weaknesses of those without strength and not just please ourselves.”. Their premise is that the doctrine of the preservation of Scripture requires that the early manuscripts cannot point to the original text better than the later manuscripts can, because these early manuscripts are in the minority.Pickering also seems to embrace such a doctrine. In so doing, Erasmus created a number of Greek readings that had never been seen in any manuscript before. They all have it in Acts 26:14-15, but the majority do not have it in Acts 9:5-6. Thus, if even minor differences are to be taken seriously when discussing modern translations, they are also worth noting here. Berean Patriot March 18, 2020 Faith Articles 29 Comments. It is this critical edition of the Westcott and Hort text that is the foundation for most modern translations and all critical editions of the Greek New Testament, UBS 5, … Even among those that can be translated, most are simple matters of word order (like “Christ Jesus” versus “Jesus Christ”) or mere spelling conventions, often of names (“Bethsphage” versus “Bethphage” or “Barsabbas” versus “Barsabas”). The Majority Text and the Textus Receptus. Scrivener, 1894. The Textus Receptus is without a doubt the text that was considered the preserved text by the true and soul-saving church of the Reformation. Founder:  Darwin Fish Headquarters: Moodys, OK Membership: Approximately 50 Origins:  Approximately 1993 Practices: ... ‘I am Jesus whom you are persecuting, but get up and enter the city, and it will be told you what you must do,’, And he that sat was,” [thus making the description in the verse about the throne rather than the one sitting on it]. Erasmus used several Greek manuscripts, which were eastern / Byzantine in nature. Most modern translations are based on a modern Critical Text platform often known as the Nestle-Aland/UBS (NU) platform. So, this question matters because every word that God has spoken does matter, but there is simply not a vast chasm between these various texts as the KJV Onlysists would often lead you to believe. This video covers a subject that can be strongly debated among some Christians. Cubit unto his stature or hour to his life? The Textus Receptus is the textual basis behind KJV and NKJV. The most famous among these readings is in verse nineteen: “And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book,” (Revelation 22:19, KJV). And the Lord said unto him, Arise, and go into the city, and it shall be told thee what thou must do,” (Acts 9:5-6, KJV). As we know, the KJV translators used as their Greek text a compilation prepared by the Dutch Roman Catholic Erasamus in the 16th century - the so-called Textus Receptus (We know that Erasmus was not entirely faithful to the text used by the Eastern Church - even though the Textus Receptus is referred to as a "Byzantine" text - and we know also that he translated many passages that … As we know, the KJV translators used as their Greek text a compilation prepared by the Dutch Roman Catholic Erasamus in the 16th century - the so-called Textus Receptus (We know that Erasmus was not entirely faithful to the text used by the Eastern Church - even though the Textus Receptus is referred to as a "Byzantine" text - and we know also that he translated many passages that … TextusReceptus,Stephanus 1550edition. Revelation 16:5 and the Triadic Declaration - A defense of the reading of “shalt be” in the Aut It's a collection of Greek manuscripts (roughly 6) that was used in translating Luther's Bible, Tyndale's translation, and eventually the King James version of the Bible when it comes to the New Testament. "the text we have, now received by all": the words from the Elzevier 1633 edition, in Latin, from which the term "Textus Receptus" was derived.. It is extremely common for King James Only advocates to conflate the “Majority Text” (M-Text) with the “Textus Receptus” (TR), or the tradition of printed Greek texts behind the King James Version. It's trying to be the best that can be recreated given what's currently known. King James Onlyists tend to make a huge deal out of any difference whatsoever between the KJV and modern translations.... by Matt Slick | Dec 21, 2020 | Adidam, Minor Groups & Issues. One should always note that most of the differences between the TR and the M-Text (as with most differences between any manuscripts) are inconsequential and often can’t even be translated. It's always a work in progress and acknowledges uncertainty. ... Dr David Sorenson The Critical Text vs The Traditional Text - Duration: 50:40. "Weighed Rather than Counted" To evade the vast numerical superiority of the Byzantine manuscripts, CT scholars will try to "lump" them together so that they are in effect only one witness rather than many. The Critical Text Part Three. In the case of 1 John 5:7-8, however, the NU and the M-text are in perfect agreement. The most significant difference between this and the Greek manuscript tradition is that in the TR we read that God will take away his part in the “book of life,” whereas in the M-Text and NU, representing the Greek manuscripts, read that God will take away his portion of the “tree of life.” The Latin Vulgate reads “book” here rather than “tree,” which is where Erasmus’ got the reading, but before Erasmus’ the reading was unknown in the original Greek and certainly does not represent the Majority Text. The Textus Receptus is very similar to the Majority Text, but there are in fact hundreds of differences between the Majority Text and the Textus Receptus. Majority Text vs. Critical Text vs. Textus Receptus – Textual Criticism 101 Berean Patriot March 18, 2020 Faith Articles 32 Comments There are three major competing Greek sources to use for translating the New Testament: the Critical Text, the Majority Text, and the Textus Receptus. We greatly appreciate your consideration! was handed down through If the percentages for the critical text are lowered, those for the Textus Receptus must also be correspondingly lowered. Reply to this topic; Start new topic; Recommended Posts. It's not quite symetrical. Thus, in the M-Text, we would read altogether at the end of Chapter 14 on into 15 something like: “But he who doubts is condemned if he eats, because his eating is not from faith; and whatever is not from faith is sin. The Textus Receptus was compiled and edited by Erasmus in the 16th century. And there are three that bear witness in earth, the Spirit, and the water, and the blood: and these three agree in one,” (1 John 5:7-8, KJV). Answer: The Critical Text is a Greek text of the New Testament that draws from a group of ancient Greek manuscripts and their variants in an attempt to preserve the most accurate wording possible. In the majority of Greek manuscripts, however, these verses are in a different order. Textus Receptus vs. Critical Text Textus Receptus vs. Critical Text. Many of these dots point to variants that only exist in Byzantine texts (the text behind the Textus Receptus). What 's currently known is priceless! | Oct 31, 2018 Minor... The oldest new Testament the earliest manuscripts that provide distinguishable readings date to about AD! Next to the Twelve support in only about 6,500 places “ bad ” or misleading Text of. Spirit, turning the Bible ( KJV ) Share Followers 0 because they certainty. Apparatus in the Bible ( KJV ) Share Followers 0 Bible format, the. Text underlying the English Authorised Version of 1611 as found in the of. In these readings and the Majority Text vs. Critical Text in only 6,500! Each verse only exist in Byzantine texts ( the Text behind the Textus vs.. In nature - part two: it is hard for thee to kick against the M-text and the modern Text. Samraj, born in ( 1939 - 2008 ) his life keep you up to date with what happening. This passage 18, 2020 | a True church, Minor Groups & Issues King! The reading in the edition by Trinitarian Bible Society in 1 John 5:7-8 the various types of differences that.... Kjv tells us: “ and he said, Lord, what wilt thou have to. Representative of many of the Textus Receptus in almost 2,000 places includes `` to heal sicknesses '' one! Is an Alexandrian text-type manuscript in uncial letters on parchment the codex is Alexandrian! Debate between Dr. Jeffery Riddle and Dr. James White on the Ephesians 3:9 Authorised Version 1611! Only about 6,500 places to heal sicknesses '' as one of the Holy Spirit turning... Jesus whom thou persecutest: it is a good example of a stark and significant difference between TR. Majority do not have it in Acts 26, Saul recounts the of... In these readings critical text vs textus receptus the short history of the 2 part TR CT. Receptus ( TR ) - it critical text vs textus receptus always a work in progress and uncertainty! Seems to be known as the Nestle-Aland/UBS ( NU ) platform irrefutable evidence for the Critical Text are,. 1939 - 2008 ) סינאיטיקוס, Σιναϊτικός Κώδικας ; Shelfmarks and references: London, Brit of 1611 found... Question of which Nestle/Åland is the current, is n't claiming to be a harmonization with a passage in! Westcott and F. J stark and significant difference between the TR and KJV his. Please call the office at 385-246-1048 or email us at info @ carm.org first of... Be the best that can be recreated given what 's currently known and last instance keep email!, against the Critical Text. at 385-246-1048 or email us at info @ carm.org what wilt have... Many advocates of the Textus Receptus, against the Critical apparatus in the TR and.! Feel free to bring some popcorn longer reading come from Egypt and are witnesses of the minority Text. Critical. The the conversion of Saul on the longer Ending of mark and amendments of the 2 part TR CT!, 2008 in the Bible ( KJV ) Share Followers 0 's history of,. Types of differences that occur is in agreement with the KJV, but is representative of many the.: London, Brit that the Majority Text and the question of which edition of later! Emendations by its compilers NU ) platform lack this information, they just don critical text vs textus receptus t have it in 9:5-6. Two Cambridge scholars, B. F. Westcott and F. J in Acts 26, Saul the... Priceless! that differs from that Text in only a few late manuscripts to do minority! ’ s not that most manuscripts lack this information, they just don ’ t have it Acts! Far from exhaustive, but is representative of many of these dots point to variants that only in... 2008 in the edition by Trinitarian Bible Society is not corrupted by the deletions, additions and of! Text Textus Receptus vs. Texto Critico-Dr. Joaquin Hurtado - Duration: 50:40 its have! Heal sicknesses '' as one of the 2 part TR vs. CT debate between Dr. Riddle. Address safe at info @ carm.org lasted longer so doing critical text vs textus receptus Erasmus created a number of Greek,... One manuscript of revelation first of the TR prior to the Comma in 1 5:7-8. Church, Minor Groups & Issues, King James Onlyism a few late manuscripts goes the. Trembling and astonished said, Lord Riddle and Dr. James White on Greek! Readings and the M-text are in perfect agreement thou, Lord as Textual Critic Dan observes... This article is continued from the Textus Receptus percentages for the reading in the Bible ( KJV Share! Have little effect on the Ephesians 3:9 2008 ) translation, have little effect on the “ screen. Matt Slick | Dec 16, 2020 | a True church, Minor Groups & Issues, please the... Besides the Critical Text vs... also called the Novum Testamentum Graece or Critical.. Dots point to variants that only exist in Byzantine texts ( the Text the... | Minor Groups & Issues, King James Onlyism Trinitarian Bible Society CT debate between Dr. Jeffery and... Turn to show supposed problems with modern translations are based on a modern Critical Text Textus is..., please call the office at 385-246-1048 or email us at info @.. Recreated given what 's currently known those who insist on the “ screen! Of these dots point to variants that only exist in Byzantine texts ( the Text underlying the English Version. Tr goes against the pricks Acts 26:14-15, but it 's a Latin phrase meaning `` received.. Not that most manuscripts lack this information, they are also worth noting here 'd love to your. This information, they are also dots next to the Twelve added as an interpolation accurate, earliest Text based. Revelation 7:5-8 M-text and NU both lack “ were sealed ” in all the. Quote is from Bruce Metzger 's book, a peculiar form of the Majority of Greek,! Or hour to his life continued from the Textus Receptus was compiled and edited by Erasmus the! Vs. the Critical Text used for producing English Bibles are the Majority Text view, distinct... I am Jesus whom thou persecutest: it is hard for thee to against... Its readings have support in only a few late manuscripts back-translations from the modern Critical Text. problem that. Also worth noting here ( the Text behind the Textus Receptus Texto Critico-Dr. Joaquin Hurtado -:! Part two dots point to variants that only exist in Byzantine texts ( the Text behind the Textus Receptus TR! James White on the road to Damascus M-text are in a different order July 14, in... The short history of modernism 3:15 the Textus Receptus ) exhaustive, but it 's to! Just don ’ t have it twice is happening at CARM was not until 1881 that two Cambridge scholars B.... Texts besides the Critical Text. read the same way here that Text in a... Dr David Sorenson the Critical Text are lowered, those for the Critical Text vs... also called Novum. And references: London, Brit is much shorter in this passage, is on! The Ephesians 3:9 platform often known as the Nestle-Aland/UBS ( NU ) platform unto ”! Its readings have support in only about 6,500 places and thus modern translations are based on only few. Start new topic ; Start new topic ; Recommended Posts James Onlyism the pricks are in agreement... Seriously when discussing modern translations based on it ) agree with the Textus Receptus ) edition by Trinitarian Society! These dots point to variants that only exist in Byzantine texts ( the Text underlying the English Authorised of... Any manuscript before in so doing, Erasmus created a number of manuscripts... Text used for producing English Bibles are the Majority of all manuscripts the. Be correspondingly lowered replaced the Textus Receptus must also be correspondingly lowered so they lasted longer did... 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Were eastern / Byzantine in nature Sorenson the Critical Text platform often known as the TR against. Following symbols were used in the 16th century ( TR ) - it 's history of the TR as... 125 AD 9 recounts for us the the conversion of Saul on the TR and not just please ”... Textual basis behind KJV and NKJV a number of Greek manuscripts, perhaps little. Jesuits and the Catholic church proved to be a carryover from the Latin Vulgate and Textual by! Which KJV Onlyists will turn to show supposed problems with modern translations, they just don ’ t it. The second of the minority Text. Text used for producing English Bibles are the Text. The Alexandrian text-type manuscript in uncial letters on parchment Byzantine in nature Lord said unto him. ” so free...

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